About the Asperger Entitlement Syndrome

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League_Girl
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15 Dec 2013, 4:44 pm

I never had problems with authority. In fact I believed parents, and teachers could tell you what to do and do whatever they want you to do. That was my perception then and I wanted to be an authority too so I could be in control and have things go my way. But I found out in my teens that isn't the case. I probably didn't like authority then but the only reason why I respected it was because I didn't want a consequence. I would feel sorry for other kids in my class when they would lose recess or not get an ice cream cone or not go on a field trip or lose toy time. So I would say I never had a problem with it. I think it's pretty normal for kids to not like authority. In fact I needed rules or else I wouldn't know how to act or what to do and it would all be chaos for me because I wouldn't know how I am supposed to act in a situation and I would have behavior problems. I didn't have the ability to give myself rules. I could never relate to people who have issues with it and not respect it. I mean are their bosses/teachers really that bad or are they just mentally ill? I never understood it. I was taught in my teens it's a mental illness to not follow any rules and to not care about the consequences so no matter what the parent does, the kid is unable to learn because they do not care and don't care if they are punished or not.


I think the only time I ever had issues with authority was when I was a pre teen only because I was being treated different and I wanted things to be equal and fair and I wanted the rules to apply to everyone and not just me only. But I had no problems at home because rules were meant to be followed by my brothers too and they didn't get away with stuff like kids did at my school. Now I think this happened because I was on the IEP and rules tend to be different for special needs kids which I think is unfair. Rules are more enforced for kids with it than for normal kids. Punishing me was ineffective because all it did was it made me fight more and I saw the infairness and it just make me angry and depressed. The staff was too ignorant to realize if they would have made other kids follow the rules too and enforce it on them also, I wouldn't have had "behavior issues." It was like segregation. Instead of blacks vs whites, it was special needs vs normies. They fought, so was I. They got equal treatment, I was trying to get it too. I still don't think it was the authority I had issues with, it was the unfairness. If something is unfair and I feel I am being treated different, I feel the urge to rebel and fight it.


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qawer
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15 Dec 2013, 5:03 pm

Threore wrote:
qawer wrote:
I have realized the stubborn attitude I (and I believe others on this board can relate) have that I deserve to be treated well and fairly goes hand in hand with a big responsibility.

The fundamental thing is that many people with AS do not want to be hold on a leash, i.e. told what to do and not to do, basically how to behave - they do not want to have commanding leaders who are, in return of the favour of being led/helped, allowed to punish unwanted behaviour.

Those of us with that attitude basically have that attitude because our self-esteem is built on not having (unfair) leaders. This means noone is better than us, because they are not in a position to give us commands - this makes you on the same level as everybody else, be that office bosses, politicians or presidents.

What this attitude requires is the ability to be completely independent. It is not fair to insist on not having leaders punishing bad behaviour while at the same time not being able to survive on your own, huh?


What is your take on this issue?


I think your argument is flawed. You don't have to be completely independent to not have hierarchy. It's completely reasonable to expect help from others when you need it without being in their debt because of it. If all cooperation was a transaction like that, society wouldn't be possible.


No, sorry, that is not true. You write:

Quote:
It's completely reasonable to expect help from others when you need it without being in their debt because of it


Assume everyone can expect help from others. This means you can expect help from everybody else. But everybody else can also expect help from you, otherwise you would take a privileged position.

When you expect help from others you are in a debt in the sense of other people expecting you to help them back (i,.e. return the favour).

This gives a hierarchy, because some people need more help than others. Those who need a lot of help have to be submissive to those who do not need help, otherwise the latter have no incentive to keep helping!! I know it is harsh, but that is the truth of the matter!

However, small everyday favours are on such a tiny scale that the hierarchy is not obvious/visible at all. But it is still a hierarchy, just a more flat one (because the small everyday favours are not large enough for a visible hierarchy).



Callista
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15 Dec 2013, 5:29 pm

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Assume everyone can expect help from others. This means you can expect help from everybody else. But everybody else can also expect help from you, otherwise you would take a privileged position.
Exactly! One of the manifestations of ablist prejudice is that disabled people are seen as unable to help others, always the ones receiving help. They don't acknowledge our skills and abilities as being something that someone else would need. But, in fact, we are perfectly capable of offering help to others, whether other disabled people or non-disabled people.

One of the more intriguing aspects of volunteering, if you are disabled, is the change in perspective. You are the one offering help. I worked at a local food pantry for some time, and I remember how people's voices changed when they talked to volunteers. They bent their bodies down and forward, as though bowing to us. They spoke softly and pitched their voices up just a little, as though pleading. They were sending these submission signals. Not everyone did this, but it was common among those who were newly unemployed, or had recently lost a source of income, who were ashamed at having to ask for help. It seemed obvious that they had been taught for a long time that if you asked for help, you were socially inferior. The ironic part was that at the time I was a volunteer at the food pantry, I had also been a client for several months.

Sometimes when people thanked me so profusely, often asking what they could do, I would answer them literally, replying, "Well, we can always use volunteers," and explaining that they could arrange volunteer hours by calling our phone line. It was a way of saying that my own position was something that was open to them too; that they were powerful enough to help simply for having two hands and the will to do so. And it's not just an encouraging lie; it's true. A society works best when people both help and are helped. It's the low-income people who know this best, because we know what it is like to need help, and we understand that others who need help may not get it if we don't step in to do something.

One of the most empowering things you can do is to help someone else. And one of the best ways to do it is to help that person become more powerful themselves. If you are disabled, you are in a unique position to know just how it feels to be powerless, and just how stigmatized people are for seeking help. To give help yourself, and then to make it very clear that you are giving help as a neighbor helping a neighbor and not as a potential overlord, you are shattering many ideas that have probably been thrown at you for a long time.


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Verdandi
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15 Dec 2013, 6:28 pm

qawer wrote:
I have realized the stubborn attitude I (and I believe others on this board can relate) have that I deserve to be treated well and fairly goes hand in hand with a big responsibility.

The fundamental thing is that many people with AS do not want to be hold on a leash, i.e. told what to do and not to do, basically how to behave - they do not want to have commanding leaders who are, in return of the favour of being led/helped, allowed to punish unwanted behaviour.

Those of us with that attitude basically have that attitude because our self-esteem is built on not having (unfair) leaders. This means noone is better than us, because they are not in a position to give us commands - this makes you on the same level as everybody else, be that office bosses, politicians or presidents.

What this attitude requires is the ability to be completely independent. It is not fair to insist on not having leaders punishing bad behaviour while at the same time not being able to survive on your own, huh?

What is your take on this issue?


I think you've confused basic respect with something negative. Plus, you've confused behavior that harms no one with "bad behavior." Plus I think that you've basically lost the plot.



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15 Dec 2013, 6:31 pm

AgentPalpatine wrote:
I respectfully disagree with the OP, based on my understanding of the argument made in the OP.

I don't believe that there is any difference in underlying views towards authority between those on the spectrum and those who are not. There may be individual differences based on such things as social exclusion and social anxiety, but I just can't agree with what appears to be a categorical argument.

Everyone has occasional (and often more than occasional) complaints about authority figures, but also want authority to be used on their behalf. That's not limited to those on the spectrum by any means.


This is much more nearly accurate.



qawer
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15 Dec 2013, 6:43 pm

To discuss this properly, I think it is important to distinguish between the 2 different basic social strategies:


A DOG'S SOCIAL STRATEGY (NT-strategy)

Basic problem: The need to survive.

Survival strategy: Social.

Hunting-style: Group/pack-hunter.

Advantage: You can get help from group members.

Disadvantage: You have leaders (i.e. a social hierarchy). This means you have to accept punishment from higher ranking members for unwanted behaviour on your side.

Basic fear: To be excluded from the group (and then no longer have a group to be excluded from, hence no motivation). This means no more group-hunting, which means death!

Basic motivation: To perform well enough in life to be accepted by the group (i.e. avoid the basic fear). This means ongoing group-hunting, which means survival!

Negative response to cat-strategy: Now that there is nobody to help and nobody to help me, I do not see a reason to keep going!

Source of good self-esteem: The knowledge of having someone in your group with lower social status than you (i.e. you can be dominant over somebody).

Source of bad self-esteem: The knowledge of having someone in your group with higher social status than you (i.e. you have to be submissive to somebody).

Love for others: Love is based on how well people perform. Those who perform the best are loved/liked the most.




A CAT'S SOCIAL STRATEGY (AS-strategy)

Basic problem: The need to survive.

Survival strategy: Solitary.

Hunting-style: Solo-hunter.

Advantage: You do not have leaders, so you do not have to obey commands from anybody!

Disadvantage: You cannot get help from group members - you are all on your own!

Basic fear: Needing a group (help/leaders) (i.e. being forced to join a group and attain a submissive position in order to receive help). This means no more solo-hunting, which means death!

Basic motivation: To perform well enough in life to not need a group, that is being independent (i.e. avoid the basic fear). This means ongoing solo-hunting, which means survival!

Negative response to dog-strategy: Now that I have somebody to help me, I do not see a reason to do anything myself, I will get help anyway!

Source of good self-esteem: The knowledge that nobody is better than you in the sense that nobody can give you commands you have to obey.

Source of bad self-esteem: The knowledge that someone is better than you in the sense that they can give you commands you have to follow (i.e. that you are forced to people-please/be submissive).

Love for others: Love is based on how well people are treated. People love/like those who treat them well, and hate/dislike those who do not. Solo-hunters have no incentive to love/like people, but to actually love/like them.



Of course, dogs and cats are not completely extreme in the above sense, but they do tend to pull heavily in those different directions.



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15 Dec 2013, 6:50 pm

qawer wrote:
Threore wrote:
qawer wrote:
I have realized the stubborn attitude I (and I believe others on this board can relate) have that I deserve to be treated well and fairly goes hand in hand with a big responsibility.

The fundamental thing is that many people with AS do not want to be hold on a leash, i.e. told what to do and not to do, basically how to behave - they do not want to have commanding leaders who are, in return of the favour of being led/helped, allowed to punish unwanted behaviour.

Those of us with that attitude basically have that attitude because our self-esteem is built on not having (unfair) leaders. This means noone is better than us, because they are not in a position to give us commands - this makes you on the same level as everybody else, be that office bosses, politicians or presidents.

What this attitude requires is the ability to be completely independent. It is not fair to insist on not having leaders punishing bad behaviour while at the same time not being able to survive on your own, huh?


What is your take on this issue?


I think your argument is flawed. You don't have to be completely independent to not have hierarchy. It's completely reasonable to expect help from others when you need it without being in their debt because of it. If all cooperation was a transaction like that, society wouldn't be possible.


No, sorry, that is not true. You write:

Quote:
It's completely reasonable to expect help from others when you need it without being in their debt because of it


Assume everyone can expect help from others. This means you can expect help from everybody else. But everybody else can also expect help from you, otherwise you would take a privileged position.

When you expect help from others you are in a debt in the sense of other people expecting you to help them back (i,.e. return the favour).

This gives a hierarchy, because some people need more help than others. Those who need a lot of help have to be submissive to those who do not need help, otherwise the latter have no incentive to keep helping!! I know it is harsh, but that is the truth of the matter!

However, small everyday favours are on such a tiny scale that the hierarchy is not obvious/visible at all. But it is still a hierarchy, just a more flat one (because the small everyday favours are not large enough for a visible hierarchy).


I think it is important to be respectful of those helping you instead of being a total unappreciative a**hole...and help others when you can but I disagree with the notion of being 'submissive' people who need lots of help should have the same rights as people who don't. Also I think most people need help at some time or another it shouldn't be something shameful that causes one to view themselves as being 'below' those in a position to help.


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Verdandi
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15 Dec 2013, 7:37 pm

qawer wrote:
To discuss this properly, I think it is important to distinguish between the 2 different basic social strategies:


A DOG'S SOCIAL STRATEGY (NT-strategy)

Basic problem: The need to survive.

Survival strategy: Social.

Hunting-style: Group/pack-hunter.

Advantage: You can get help from group members.

Disadvantage: You have leaders (i.e. a social hierarchy). This means you have to accept punishment from higher ranking members for unwanted behaviour on your side.

Basic fear: To be excluded from the group (and then no longer have a group to be excluded from, hence no motivation). This means no more group-hunting, which means death!

Basic motivation: To perform well enough in life to be accepted by the group (i.e. avoid the basic fear). This means ongoing group-hunting, which means survival!

Negative response to cat-strategy: Now that there is nobody to help and nobody to help me, I do not see a reason to keep going!

Source of good self-esteem: The knowledge of having someone in your group with lower social status than you (i.e. you can be dominant over somebody).

Source of bad self-esteem: The knowledge of having someone in your group with higher social status than you (i.e. you have to be submissive to somebody).

Love for others: Love is based on how well people perform. Those who perform the best are loved/liked the most.


So basically, all of this is wrong about dogs:

http://io9.com/why-everything-you-know- ... -502754629

http://academyfordogtrainers.com/blog/2 ... k-animals/

http://www.ncbi.nlm.nih.gov/pubmed/15857815

http://www.leecharleskelley.com/top10my ... eader.html

http://www.caninemind.co.uk/pack.html

They are not pack animals in the sense that you describe. The notion of "alphas" is completely wrong, and both of these are based on observing wolf behavior in captivity. Wolves form family groups much like humans do and do not have this dominance/submission BS as a typical thing. And it's not like dogs have evolved into such creatures.

I also do not really think that NTs work like this.

Quote:
A CAT'S SOCIAL STRATEGY (AS-strategy)

Basic problem: The need to survive.

Survival strategy: Solitary.

Hunting-style: Solo-hunter.

Advantage: You do not have leaders, so you do not have to obey commands from anybody!

Disadvantage: You cannot get help from group members - you are all on your own!

Basic fear: Needing a group (help/leaders) (i.e. being forced to join a group and attain a submissive position in order to receive help). This means no more solo-hunting, which means death!

Basic motivation: To perform well enough in life to not need a group, that is being independent (i.e. avoid the basic fear). This means ongoing solo-hunting, which means survival!

Negative response to dog-strategy: Now that I have somebody to help me, I do not see a reason to do anything myself, I will get help anyway!

Source of good self-esteem: The knowledge that nobody is better than you in the sense that nobody can give you commands you have to obey.

Source of bad self-esteem: The knowledge that someone is better than you in the sense that they can give you commands you have to follow (i.e. that you are forced to people-please/be submissive).

Love for others: Love is based on how well people are treated. People love/like those who treat them well, and hate/dislike those who do not. Solo-hunters have no incentive to love/like people, but to actually love/like them.


I don't have any links to counter this, but these generalizations are rather useless. You're not talking about real people (or cats, or dogs) but about a list of generalizations that conveniently falls into your stated assumptions. Your argument is a circular just so story*.

Quote:
Of course, dogs and cats are not completely extreme in the above sense, but they do tend to pull heavily in those different directions.


Dogs definitely don't pull heavily in those directions, no. Cats aren't like that either.

* http://en.wikipedia.org/wiki/Just-so_story



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15 Dec 2013, 7:43 pm

Not to mention not all cats are solitary, lions and domestic cats living in the same house and getting along come to mind. I've seen two of my cats hunt mice in the garage together in cooperation not competition. Also cats expect help without becoming submissive, they want you to feed them, change their water, change their litter box, give them treats, let them outside the people door even though they have a cat door ect. And yet they still maintain independence.


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15 Dec 2013, 8:04 pm

Yep. Lions are very social. And housecats are solitary by preference, but socialize relatively easily. I've seen two cats who had litters at the same time take care of them as if they were one big litter with two mothers (which, really, they were). Cats are capable of cooperative behavior and interactions, and if they were truly solitary, wouldn't even hang around people.

Really, though, I am just tired of all these threads that turn autistic people into a gigantic stereotype and then complain about the stereotype. There is no one true theory of being autistic or one true theory of what autistic people are like and if qawer is talking about himself that's great and I'm all for it, but I wish he'd stop trying to turn his personal introspection into sweeping principles about all autistic people.



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15 Dec 2013, 8:15 pm

qawer wrote:
I have realized the stubborn attitude I (and I believe others on this board can relate) have that I deserve to be treated well and fairly goes hand in hand with a big responsibility.

The fundamental thing is that many people with AS do not want to be hold on a leash, i.e. told what to do and not to do, basically how to behave - they do not want to have commanding leaders who are, in return of the favour of being led/helped, allowed to punish unwanted behaviour.

Those of us with that attitude basically have that attitude because our self-esteem is built on not having (unfair) leaders. This means noone is better than us, because they are not in a position to give us commands - this makes you on the same level as everybody else, be that office bosses, politicians or presidents.

What this attitude requires is the ability to be completely independent. It is not fair to insist on not having leaders punishing bad behaviour while at the same time not being able to survive on your own, huh?


What is your take on this issue?


I'm still scratching my head on this one.

Don't understand how not liking to be led makes one think he/she is better than others. Does not compute.

We are all made of the same stuff - atoms, molecules, electricity. No one is better than anyone else. No one has the right to impose upon or order another around, independent or not.



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15 Dec 2013, 9:13 pm

Twolf wrote:
I'm still scratching my head on this one.

Don't understand how not liking to be led makes one think he/she is better than others. Does not compute.

We are all made of the same stuff - atoms, molecules, electricity. No one is better than anyone else. No one has the right to impose upon or order another around, independent or not.


At some point someone DOES have the right to order you around, if you don't believe me go act sloppy drunk in a very public place. Tell the cop responding that she has no right to order you around, post back when out on bail. Government ultimately works because someone has the power to enforce law by force.

qawer's cat and dog theory is a metaphor, I don't think there is any point in factually attacking it because it has no factual basis.



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15 Dec 2013, 9:36 pm

It's a terrible metaphor partly because it lacks any factual basis and party because he's basically cherry picking traits to make his point.

I mean the fact that it is factually wrong in every possible way including his application to people strikes me as quite relevant.



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15 Dec 2013, 11:42 pm

TheSperg wrote:
At some point someone DOES have the right to order you around, if you don't believe me go act sloppy drunk in a very public place.


Many AS people behave better drunk than many NT high school/college students behave sober lol. As far as the police's job to protect society is concerned, anyway.


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16 Dec 2013, 12:02 am

Comp_Geek_573 wrote:
TheSperg wrote:
At some point someone DOES have the right to order you around, if you don't believe me go act sloppy drunk in a very public place.


Many AS people behave better drunk than many NT high school/college students behave sober lol. As far as the police's job to protect society is concerned, anyway.


That is why I said ACT sloppy drunk ;) You know the stereotypical kind.



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16 Dec 2013, 12:07 am

Verdandi wrote:
It's a terrible metaphor partly because it lacks any factual basis and party because he's basically cherry picking traits to make his point.

I mean the fact that it is factually wrong in every possible way including his application to people strikes me as quite relevant.


It sounds to me a lot like women are from Mars and men are from Venus, you can disagree with it and think it is rubbish but it is basically opinion and nothing more.