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When someone hurts you, which do you think is more likely?
They did it out of deliberate malice. 13%  13%  [ 4 ]
They did it out of pure stupidity. 25%  25%  [ 8 ]
They did it for some other reason (Please explain). 19%  19%  [ 6 ]
It doesn't matter why they hurt me. 6%  6%  [ 2 ]
Those who hurt me are both stupid and malicious. 38%  38%  [ 12 ]
Total votes : 32

Kraichgauer
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14 May 2013, 3:27 am

Dox47 wrote:
Kraichgauer wrote:
Some of my most painful memories were of cruel words directed at me.

-Bill, otherwise known as Kraichgauer


You're a Buffy fan, IIRC? I've been told that my attitude towards people who try and hurt me with insults is perfectly explained by Faith when she decks Willow after a "the reason you suck" speech; something about the punch having the same intention, only being more efficient.


I was, but as I didn't watch the show religiously (like I did Angel), I must have missed that one.

-Bill, otherwise known as Kraichgauer



Dox47
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14 May 2013, 3:53 am

Malice is statistically rarer, so I usually default to stupidity, or at least ignorance.


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Orr
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14 May 2013, 4:04 am

I assign ignorance. When it comes to individual situations where I have felt hurt, I have never conclusivley reached a point where I could say for certain. That strikes me as stupidity.


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14 May 2013, 10:23 am

Is it unusual that I'm way more uncomfortable with stupidity than open malice?

I'm not talking about social faux pas or that kind of thing. I'm talking about people with ignorant bigoted opinions. It's like they get to hide behind the "I can't help it, that's the way I've was brought up, I've been indoctrinated, etc... " card. They want to be treated with kid gloves because "it's just their personal belief" and guilt trip you with the accusation being a malicious judgmental meanie if you tell them how you really feel. I'm an intolerant hypocrite for not tolerating harmful opinions. And no, it's not because the opinion "hurts my little feelings", it's that when large collectives of people share those opinions it actually hurts more than feelings. When widespread marginalization and discrimination occur that has real consequences.

I can deal with open malice because then at least all the cards are showing and they can't make me feel conflicted. Open malice is statistically rare but it's a big relief to me. I can get over it easier.



Dox47
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14 May 2013, 11:00 pm

marshall wrote:
I'm an intolerant hypocrite for not tolerating harmful opinions.


I think you need to get more specific as to what constitutes a "harmful" opinion, as the label itself is a matter of opinion.

Personally, I'm more wary of the righteous than either the malicious or the stupid, as malicious people might see you as a means to an end or as a mark and stupid people might unthinkingly harm you, but stand in the way of the righteous and you become evil, which can justify just about anything.


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marshall
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15 May 2013, 10:02 am

Dox47 wrote:
marshall wrote:
I'm an intolerant hypocrite for not tolerating harmful opinions.

I think you need to get more specific as to what constitutes a "harmful" opinion, as the label itself is a matter of opinion.

And your ideology has no matter of opinion? Can the truthiness of "rights" and "freedom" be empirically demonstrated like the law of gravity? It seems the early Enlightenment thinkers thought this as they liked to assert that they were "derived from nature" or "derived from god". However, collectivism is also observed in nature.

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Personally, I'm more wary of the righteous than either the malicious or the stupid, as malicious people might see you as a means to an end or as a mark and stupid people might unthinkingly harm you, but stand in the way of the righteous and you become evil, which can justify just about anything.

What about opinion that a collective telling someone they have to do something for the common good is evil? I've heard libertarians regularly brand all governments, even the most transparent and democratic ones, as "bands of thugs", "protection rackets", and "gangsters". That comes off as highly self-righteous rhetoric to me. A kind of extreme knee-jerk anti-authoritarian self-righteousness. Also, it's not as if libertarians are immune from getting riled up and angry when you reject their foundations. How DARE anyone ever tell ME what to do! You just can't handle the thought of FREEDOM! So it seems what is "righteous" and therefore offensive is a matter of opinion as well, determined by personality traits and nothing more.



cubedemon6073
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15 May 2013, 1:16 pm

marshall wrote:
Dox47 wrote:
marshall wrote:
I'm an intolerant hypocrite for not tolerating harmful opinions.

I think you need to get more specific as to what constitutes a "harmful" opinion, as the label itself is a matter of opinion.

And your ideology has no matter of opinion? Can the truthiness of "rights" and "freedom" be empirically demonstrated like the law of gravity? It seems the early Enlightenment thinkers thought this as they liked to assert that they were "derived from nature" or "derived from god". However, collectivism is also observed in nature.

Quote:
Personally, I'm more wary of the righteous than either the malicious or the stupid, as malicious people might see you as a means to an end or as a mark and stupid people might unthinkingly harm you, but stand in the way of the righteous and you become evil, which can justify just about anything.

What about opinion that a collective telling someone they have to do something for the common good is evil? I've heard libertarians regularly brand all governments, even the most transparent and democratic ones, as "bands of thugs", "protection rackets", and "gangsters". That comes off as highly self-righteous rhetoric to me. A kind of extreme knee-jerk anti-authoritarian self-righteousness. Also, it's not as if libertarians are immune from getting riled up and angry when you reject their foundations. How DARE anyone ever tell ME what to do! You just can't handle the thought of FREEDOM! So it seems what is "righteous" and therefore offensive is a matter of opinion as well, determined by personality traits and nothing more.


By claiming our rights are inalienable it is a Reductio ad absurdum. By isolating typhoid Mary was her right to liberty infringed? This is the ultimate problem with libertarianism and why I have to reject their foundations as well. I used to be a libertarian. It has been shown that one person's rights end where another's begin.

Did Typhoid Mary have the right to do her job if she would be infecting people and killing people? She was a cook? Her pursuit of happiness of being a cook and her freedom to do so infringed upon other people's rights. This is why I see libertarianism, the idea of inalienability and rights coming from nature as absurd.



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15 May 2013, 2:47 pm

Raptor wrote:
Yeah well you know what they say about stix-n-stones.
Learn it and live by it.

Sticks and stones may break my bones,
but words can also hurt me.
Stones and sticks break only skin,
while words are ghosts that haunt me.

Slant and curved the word-swords fall
to pierce and stick inside me.
Bats and bricks may ache through bones,
but words can mortify me.

Pain from words has left its scar
on mind and heart that’s tender.
Cuts and bruises now have healed;
it’s words that I remember.



Misslizard
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15 May 2013, 2:51 pm

They did it because they could,it does not matter if they were stupid or malicious.
And they were in a position to get away with it.


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marshall
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15 May 2013, 2:58 pm

The_Walrus wrote:
Raptor wrote:
Yeah well you know what they say about stix-n-stones.
Learn it and live by it.

Sticks and stones may break my bones,
but words can also hurt me.
Stones and sticks break only skin,
while words are ghosts that haunt me.

Slant and curved the word-swords fall
to pierce and stick inside me.
Bats and bricks may ache through bones,
but words can mortify me.

Pain from words has left its scar
on mind and heart that’s tender.
Cuts and bruises now have healed;
it’s words that I remember.


I'll respond for Raptor since he isn't here right now.

You need to man up emo kid! :P



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15 May 2013, 3:05 pm

Image



Kraichgauer
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15 May 2013, 5:51 pm

The_Walrus wrote:
Raptor wrote:
Yeah well you know what they say about stix-n-stones.
Learn it and live by it.

Sticks and stones may break my bones,
but words can also hurt me.
Stones and sticks break only skin,
while words are ghosts that haunt me.

Slant and curved the word-swords fall
to pierce and stick inside me.
Bats and bricks may ache through bones,
but words can mortify me.

Pain from words has left its scar
on mind and heart that’s tender.
Cuts and bruises now have healed;
it’s words that I remember.


Captures my thoughts and feelings exactly. :(

-Bill, otherwise known as Kraichgauer



zer0netgain
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16 May 2013, 12:15 pm

Fnord wrote:
Hanlon's Razor is an eponymous adage that allows the elimination of unlikely explanations for a phenomenon. It reads:

"Never attribute to malice that which is adequately explained by stupidity."


The problem with Hanlon' Razor is that is blatantly abused by those who act with malice to conceal it as stupidity.

Goes right to the government worker's motto of "It's easier to ask for forgiveness than to ask for permission."



Ann2011
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16 May 2013, 1:10 pm

People who let malice guide their behaviour are stupid.



ruveyn
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16 May 2013, 5:37 pm

MjrMajorMajor wrote:
The end result is the same. The fact that it may have been done inadvertently doesn't lessen the impact.


s**t is bound to happen. Suck it up and take it like a man.

ruveyn



WorldsEdge
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16 May 2013, 6:03 pm

Fnord wrote:
So, which do you think is the primary motivation when someone does or says something that injures you emotionally or physically? Are they malicious or stupid? Both? Neither? Something else?


I think a decision on something like this would need to be made on a case by case basis. Sometimes people are malicious, sometimes they're stupid, and sometimes they're both. Or possibly they're neither. As in, you're viewed as simply a roadblock to their ambition of receiving a promotion or some such thing. Strictly business, to paraphrase The Godfather.

And you also seem to be proceeding upon the -- to my mind, at any rate -- unwarranted assumption that what is perceived as an emotional hurt is always correctly perceived as such.


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