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anna-banana
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12 Sep 2009, 12:51 pm

iamnotaparakeet wrote:

I thought he was glad his dad is alive and that his uncle was there at just the right moment to stop his suicide.



yeah and that's why he called his thread "God Exists!" :roll:

an obvious provocation


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LePetitPrince
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12 Sep 2009, 12:59 pm

God must be a sectarian orthodox then , since he never saves those poor African kids from famine ...

but oh well, non-orthodox Christians are going to hell anyways, so why save them?



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12 Sep 2009, 1:10 pm

Yes, why?

They don't even know how to tell a good story.

But glad for the OP he kept his dad due to his uncle. Hope eveyone is ok now.



iamnotaparakeet
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12 Sep 2009, 2:25 pm

Kenjuudo wrote:
iamnotaparakeet wrote:
mitharatowen wrote:
If it's tiring to talk about, why insert yourself into this debate? :scratch:


Because, for as emotionally straining as it is, I find it difficult not to reply to people. I'm not addicted though, I can stop when I want to. I just don't want to.
No offense, but you come across as a little arrogant. You don't want to reply but do it anyway because you want to state your opinion, and everybody else are supposed to just shut up? Come on... :o


Yes, I'm extremely arrogant and proud of it. NOW SHUT UP!

[size=0]not seriously, sorry I come across that way.[/size]



iamnotaparakeet
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12 Sep 2009, 2:26 pm

anna-banana wrote:
iamnotaparakeet wrote:

I thought he was glad his dad is alive and that his uncle was there at just the right moment to stop his suicide.



yeah and that's why he called his thread "God Exists!" :roll:

an obvious provocation


Eh, for some people a declaration is a provocation.



Ambivalence
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12 Sep 2009, 2:41 pm

I think something which needs to be appreciated is that if God takes any action in the physical world, it directly violates the free will of every creature within a radius ("speed of light" * "time") after a minimum time of "time" around the site of the action. The change propagating out from the action would influence everything around it, on any level from the superficially imperceptible (God reverses the momentum of a single particle, say) to the all too obvious (God stops a bullet in plain view); either way, it's going to impact the brain of everyone around, and that's an end to free will, and that, as far as I'm concerned, is why God allows us to f* stuff up as much as we do.

Short version: the universe around us runs on a set of semi-random laws and we respond to it with free will. If God does anything to break the laws of the universe, God is exerting a directing influence on our free will, coercing it and making it no longer free.

So God keeps out, and watches only, and might try different rules next time, and if we're lucky may translate the personalities of dead people to some nicer place - though while we keep free will, I don't believe any perfect heaven is possible. But a very nice time is certainly conceivable. :D


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12 Sep 2009, 4:01 pm

God allows evil to exist in the world, but He certainly did not create it, as evil is not a created thing or object like a rock or a pizza. I mean, evil is not something that can exist on its own: it can only exist as a deviation from God's goodness. I believe that mankind has the free choice to do good or to do bad, and I believe it is mankind's choice to do bad things to other people that causes evil, not God. For me, the real question is not where God is, but where in the world is man?


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anna-banana
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12 Sep 2009, 4:57 pm

iamnotaparakeet wrote:
anna-banana wrote:
iamnotaparakeet wrote:

I thought he was glad his dad is alive and that his uncle was there at just the right moment to stop his suicide.



yeah and that's why he called his thread "God Exists!" :roll:

an obvious provocation


Eh, for some people a declaration is a provocation.


so if I started a thread called "2+2=5!" would you think that I was just happy about my discalculia?


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Kenjuudo
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12 Sep 2009, 5:22 pm

Ambivalence wrote:
I think something which needs to be appreciated is that if God takes any action in the physical world, it directly violates the free will of every creature within a radius ("speed of light" * "time") after a minimum time of "time" around the site of the action. The change propagating out from the action would influence everything around it, on any level from the superficially imperceptible (God reverses the momentum of a single particle, say) to the all too obvious (God stops a bullet in plain view); either way, it's going to impact the brain of everyone around, and that's an end to free will, and that, as far as I'm concerned, is why God allows us to f* stuff up as much as we do.

Short version: the universe around us runs on a set of semi-random laws and we respond to it with free will. If God does anything to break the laws of the universe, God is exerting a directing influence on our free will, coercing it and making it no longer free.

So God keeps out, and watches only, and might try different rules next time, and if we're lucky may translate the personalities of dead people to some nicer place - though while we keep free will, I don't believe any perfect heaven is possible. But a very nice time is certainly conceivable. :D
Although brilliant, the theory is worth exactly as little as anything else since free will may very well be an illusion. Note that every single choice you consciously make are chosen based on what you evaluate to yield the best result given your current state of interpretation and understanding of the problem. Even when this is known, you can consciously choose the wrong choice to state your point.

If free will is an illusion, what is stopping God from screwing with reality? The easy answer would be "he doesn't exist". The other answer continues the endless debate.

I really liked your point of view, though.


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iamnotaparakeet
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12 Sep 2009, 7:27 pm

anna-banana wrote:
iamnotaparakeet wrote:
anna-banana wrote:
iamnotaparakeet wrote:

I thought he was glad his dad is alive and that his uncle was there at just the right moment to stop his suicide.



yeah and that's why he called his thread "God Exists!" :roll:

an obvious provocation


Eh, for some people a declaration is a provocation.


so if I started a thread called "2+2=5!" would you think that I was just happy about my discalculia?


I think there would be less hostility over a mathematical false statement than for a true statement with theological implications.



willa
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12 Sep 2009, 7:50 pm

iamnotaparakeet wrote:
I think there would be less hostility over a mathematical false statement than for a true statement with theological implications.


But it was a very biased statement. If something was said to the effect of "my dad tried committing suicide but my uncle walked in at just the right time, there must be a god" then it wouldnt be as bad, but he said "god exists because a relative happened to visit another relative at an opportune time"

Is it the devil's doing everytime my brother comes by when i'm about to take a big relaxing s**t?


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iamnotaparakeet
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12 Sep 2009, 10:37 pm

willa wrote:
iamnotaparakeet wrote:
I think there would be less hostility over a mathematical false statement than for a true statement with theological implications.


But it was a very biased statement. If something was said to the effect of "my dad tried committing suicide but my uncle walked in at just the right time, there must be a god" then it wouldnt be as bad, but he said "god exists because a relative happened to visit another relative at an opportune time"

Is it the devil's doing everytime my brother comes by when i'm about to take a big relaxing sh**?


It's weak, yes.

For me, aside from personal experience, there is the first cause and teleological arguments. Feel free to search for them, I'm not going to write them out again, though if you want to see where I wrote them, there is the local search engine or digging through the PPR archive.



iamnotaparakeet
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12 Sep 2009, 10:44 pm

Henriksson wrote:
iamnotaparakeet wrote:
"as the free will of an action doen't guarantee the success of that action."

I know what you mean here. Such as it is my will to be employed right now. My will to keep a job. ETC. Unfortunately, I can't make the decision for the employers to hire me. However, I can decide and put into action where I put my feet moment by moment. I can flip a switch to turn on a light, and if there is electricity, the wiring is proper enough, and the bulb isn't broken, then the light will come on.

Yes, you can't choose things which is beyond your physical abilities. This doesn't make you a robot. So I wonder why killing isn't beyond one's physical abilities if god was truly good. As it stands now, it looks like the universe is as it is, with no god watching over us, which means that bad things tend to happen.

Quote:
"So someone could try to fire upon a person, and God could stop the bullet, but the person still have made the choice to kill the other person."

While that would certainly show the attempted killer's intention, it would also be very disheartening. This would be nice and all, having God be a superhero stopping all crime and preventing all death and suffering. But let's say God's definition of when a human life starts is at conception. Being superhero and all that, abortions would be impossible, taking away freedom from of choice, right? Well, they would still be showing their intentions though.

Miscarriages happen to people who really wanted to put their children into the world, so this seems like a moot point.


"So I wonder why killing isn't beyond one's physical abilities if god was truly good."

I personally think it should be beyond people's abilities to gossip, or to stare at me with paranoia fed by their pogonophobia.


[youtube]http://www.youtube.com/watch?v=3xpZrK1P5dY[/youtube]


"Miscarriages happen to people who really wanted to put their children into the world, so this seems like a moot point."

Miscarriages aren't intentional, and as you had appeared to have said it is the intent that counts. Jesus also said that to the same effect in His sermon on the mount.



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13 Sep 2009, 3:46 am

Chief__ wrote:
He saved my fathers life when he made an attempt of suicide...

God allowed him to become suicidal, only to save him, to move you, to write this thread

Ergo God made this thread.



anna-banana
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13 Sep 2009, 6:11 am

iamnotaparakeet wrote:

For me, aside from personal experience, there is the first cause and teleological arguments. Feel free to search for them, I'm not going to write them out again, though if you want to see where I wrote them, there is the local search engine or digging through the PPR archive.


your arguments only ever convince the already convinced. you have yet to present something convincing for an un-biased, logically thinking individual. and yes, I am familiar with your arguments from PPR.


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Henriksson
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13 Sep 2009, 6:14 am

iamnotaparakeet wrote:
willa wrote:
iamnotaparakeet wrote:
I think there would be less hostility over a mathematical false statement than for a true statement with theological implications.


But it was a very biased statement. If something was said to the effect of "my dad tried committing suicide but my uncle walked in at just the right time, there must be a god" then it wouldnt be as bad, but he said "god exists because a relative happened to visit another relative at an opportune time"

Is it the devil's doing everytime my brother comes by when i'm about to take a big relaxing sh**?


It's weak, yes.

For me, aside from personal experience, there is the first cause and teleological arguments. Feel free to search for them, I'm not going to write them out again, though if you want to see where I wrote them, there is the local search engine or digging through the PPR archive.


And I'll be happy to debunk them.

http://www.godlessgeeks.com/WhyAtheism.htm

1) Personal Experience

It's very unreliable, and completely subjective. Here's a good video about it:

[youtube]http://www.youtube.com/watch?v=fjbWr3ODbAo[/youtube]

2) First Cause Argument

Quote:
The First Cause, or Cosmological Argument, says that everything has a cause, and, since we supposedly can’t have an infinite series of causes stretching into the past, a god must be the first cause — an uncaused cause. This argument was described by Aristotle, and has at least four problems.

The main problem of the First Cause Argument is the idea that every event has a cause. As we discovered in the 20th century, the universe is actually ruled at the bottom level by quantum mechanics, in which it’s possible for events to have no cause. An obvious example of quantum mechanics in action is the radioactive decay of a uranium atom. There is no previous cause for each such event, and we can only predict it with probability. The averaging of quantum effects gives us the Newtonian experience that we have. However, Newtonian physics does not control the universe; quantum mechanics and Einsteinian relativity do. We now know that the universe has an intrinsic, bottom level of uncertainty that cannot be bypassed. Quantum mechanics also shows us that objects can appear out of nothing and then disappear back into nothing. Even in supposedly empty space, virtual particles are continuously appearing and disappearing. This is a real and measurable process, via what are known as the Casimir effect and the Lamb shift.

The beginning of the observable universe — of all the matter and energy in it and even of time itself — is called the Big Bang. The science of quantum mechanics is only a century old, and already we've been able to get extremely close to understanding the beginning of the observable universe — with no god needed. How close can we get? Approximately a billionth of a trillionth of a trillionth of a second after the Big Bang. The Big Bang theory is supported by extensive data. Six prominent facts are:


The red shift of almost all galaxies, getting greater as their distance increases.
— This shows that the galaxies are flying away from each other, at greater speeds at greater distances.
The cosmic microwave background radiation.
— This is a remnant of the radiation from the Big Bang, and has cooled over time to the exact temperature predicted.
The variations in the cosmic microwave background radiation.
— These variations fit theoretical predictions, and were caused by quantum differences near the start of Big Bang.
The proportions of the lightest elements and isotopes.
— This helps show that the calculations for nuclear interactions immediately following the Big Bang are correct.
The changes in galaxies as we look further away (and thus back in time), with distant galaxies more primitive.
— This shows some of the changes in the universe since the Big Bang, and confirms the deep time of the universe.
The change in the apparent speed of type 1a supernova as we look back in time, with distant supernova exploding more slowly.
— This shows that the light has been stretched out by the expansion of space over billions of years.
The physicist and cosmologist Alan Guth of MIT has put forth the scientific theory, called Inflation, that the Big Bang was just the result of a random quantum event called a vacuum fluctuation — with no cause, created out of the space vacuum, and with a total energy of zero. Even tho this doesn’t make sense in the Newtonian physics of our experience of the world, it does make sense in quantum mechanics and Einstein’s general relativity. In relativity, gravity is negative energy and matter is positive energy. Because the two seem to be equal in absolute total value, our observable universe appears balanced to the sum of zero. Our universe could thus have come into existence without violating conservation of mass and energy — with the matter of the universe condensing out of the positive energy as the universe cooled, and gravity created from the negative energy. There is also excellent experimental and theoretical evidence to support Inflation Theory. We may eventually determine that Inflation Theory is wrong or incomplete, and we may never be able to completely understand the actual beginning; it could be that we're not smart enough or that the physical science necessary is not possible for us to do. But, that doesn’t mean that a god caused the Big Bang — any more than our past lack of understanding meant that a god caused lightning.

The next problem of the First Cause Argument is the assumption that an infinite chain of events is impossible. This argument is made moot by the Big Bang, which negates the need for considering an infinite chain of events in our universe. Because time started with the Big Bang, any question of what happened before is nonsensical — much like asking what is north of the North Pole. Also, many cosmologists have proposed that our universe could be part of a much larger, super and perhaps eternal meta-universe. In this meta-universe “baby” universes are created by pinching off from “parent” universes — leaving no way to inquire about the characteristics of a parent universe. We certainly don’t know for sure, and may never know. However, this meta-universe would allow infinite chains of events.

Another problem comes from the common definition of God as eternal, perfect and unchanging. If these qualities were true, then why would God need a universe and how could God change from not needing a universe to needing one? This god would have existed for an eternity and then decided to create the universe.

The last problem with the First Cause Argument lies in its assumption that this eternal god exists, something that it is trying to prove. This is known as begging the question. Even a child can ask, “If God created the universe, then who created God?” If the answer is that God is uncaused, then the same answer could certainly be applied to the existence of the universe — that it is uncaused. Besides, which god are we talking about? People using the First Cause Argument always make the assumption that their god did the creating. Muslims think that Allah created the universe. Hindus think that Brahma did it. Christians and Jews think that Yahweh did it. Most religions have a story of how their god created the universe. The idea of a god as creator of the universe makes for a good tale, but it obviously tells us little about the characteristics of that god. What they are doing is explaining one mystery with a bigger mystery, and that is fallacious logic.


3) Teleological Argument

Quote:
The Argument From Design states that the universe is so complex that it requires a designer, like a watch requires a watchmaker. It's just another argument from ignorance.

Many people think that the world looks like it was designed (and by their god, to boot). Of course, the sun also looks like it goes around the Earth. It is only thru science that we know that both of these perceptions are wrong.

To explain the complexity of the universe and life, all we need are the properties of self-organization and emergence that arise out of complex adaptive systems. Stars, galaxies and planets have come into being as the universe has slowly increased in complexity over time — from the simplicity of the Big Bang. Biology and paleontology have shown that life has also slowly grown in complexity over time — dependent only on the the rules of physics and chemistry. No god was necessary.


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