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iamnotaparakeet
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13 Sep 2009, 9:08 am

anna-banana wrote:
iamnotaparakeet wrote:

For me, aside from personal experience, there is the first cause and teleological arguments. Feel free to search for them, I'm not going to write them out again, though if you want to see where I wrote them, there is the local search engine or digging through the PPR archive.


your arguments only ever convince the already convinced. you have yet to present something convincing for an un-biased, logically thinking individual. and yes, I am familiar with your arguments from PPR.


How did they get convinced? Really, both types of arguments are for the already convinced, either for or against. The only type of person who is unbiasd is a child, and to present them with evidence for God or against Atheism is generally frowned upon and called "indoctrination" though, in a sense, presenting them with evidence against God and for Atheism wouldn't be considered "indoctrination" would it?

At some point, people get convinced of their beliefs. And to think that only one side thinks logically is to presume the validity of one side, probably one's own.

All people think their beliefs are correct, except for Jedi's.



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13 Sep 2009, 9:13 am

What I'm really wondering though is, why haven't moderators sent this to Wrong Planet's version of Hell yet?

When I first started here in 2007, every time there was a debate, or even discussion, about God or even His existence, it would get relegated to PPR.

Nice that this is changing. Perhaps the current usership has more of a spine to allow others to have freedom of speech.



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13 Sep 2009, 9:17 am

Henriksson wrote:
iamnotaparakeet wrote:
willa wrote:
iamnotaparakeet wrote:
I think there would be less hostility over a mathematical false statement than for a true statement with theological implications.


But it was a very biased statement. If something was said to the effect of "my dad tried committing suicide but my uncle walked in at just the right time, there must be a god" then it wouldnt be as bad, but he said "god exists because a relative happened to visit another relative at an opportune time"

Is it the devil's doing everytime my brother comes by when i'm about to take a big relaxing sh**?


It's weak, yes.

For me, aside from personal experience, there is the first cause and teleological arguments. Feel free to search for them, I'm not going to write them out again, though if you want to see where I wrote them, there is the local search engine or digging through the PPR archive.


And I'll be happy to debunk them.

http://www.godlessgeeks.com/WhyAtheism.htm

1) Personal Experience

It's very unreliable, and completely subjective. Here's a good video about it:

[youtube]http://www.youtube.com/watch?v=fjbWr3ODbAo[/youtube]

2) First Cause Argument

Quote:
The First Cause, or Cosmological Argument, says that everything has a cause, and, since we supposedly can’t have an infinite series of causes stretching into the past, a god must be the first cause — an uncaused cause. This argument was described by Aristotle, and has at least four problems.

The main problem of the First Cause Argument is the idea that every event has a cause. As we discovered in the 20th century, the universe is actually ruled at the bottom level by quantum mechanics, in which it’s possible for events to have no cause. An obvious example of quantum mechanics in action is the radioactive decay of a uranium atom. There is no previous cause for each such event, and we can only predict it with probability. The averaging of quantum effects gives us the Newtonian experience that we have. However, Newtonian physics does not control the universe; quantum mechanics and Einsteinian relativity do. We now know that the universe has an intrinsic, bottom level of uncertainty that cannot be bypassed. Quantum mechanics also shows us that objects can appear out of nothing and then disappear back into nothing. Even in supposedly empty space, virtual particles are continuously appearing and disappearing. This is a real and measurable process, via what are known as the Casimir effect and the Lamb shift.

The beginning of the observable universe — of all the matter and energy in it and even of time itself — is called the Big Bang. The science of quantum mechanics is only a century old, and already we've been able to get extremely close to understanding the beginning of the observable universe — with no god needed. How close can we get? Approximately a billionth of a trillionth of a trillionth of a second after the Big Bang. The Big Bang theory is supported by extensive data. Six prominent facts are:


The red shift of almost all galaxies, getting greater as their distance increases.
— This shows that the galaxies are flying away from each other, at greater speeds at greater distances.
The cosmic microwave background radiation.
— This is a remnant of the radiation from the Big Bang, and has cooled over time to the exact temperature predicted.
The variations in the cosmic microwave background radiation.
— These variations fit theoretical predictions, and were caused by quantum differences near the start of Big Bang.
The proportions of the lightest elements and isotopes.
— This helps show that the calculations for nuclear interactions immediately following the Big Bang are correct.
The changes in galaxies as we look further away (and thus back in time), with distant galaxies more primitive.
— This shows some of the changes in the universe since the Big Bang, and confirms the deep time of the universe.
The change in the apparent speed of type 1a supernova as we look back in time, with distant supernova exploding more slowly.
— This shows that the light has been stretched out by the expansion of space over billions of years.
The physicist and cosmologist Alan Guth of MIT has put forth the scientific theory, called Inflation, that the Big Bang was just the result of a random quantum event called a vacuum fluctuation — with no cause, created out of the space vacuum, and with a total energy of zero. Even tho this doesn’t make sense in the Newtonian physics of our experience of the world, it does make sense in quantum mechanics and Einstein’s general relativity. In relativity, gravity is negative energy and matter is positive energy. Because the two seem to be equal in absolute total value, our observable universe appears balanced to the sum of zero. Our universe could thus have come into existence without violating conservation of mass and energy — with the matter of the universe condensing out of the positive energy as the universe cooled, and gravity created from the negative energy. There is also excellent experimental and theoretical evidence to support Inflation Theory. We may eventually determine that Inflation Theory is wrong or incomplete, and we may never be able to completely understand the actual beginning; it could be that we're not smart enough or that the physical science necessary is not possible for us to do. But, that doesn’t mean that a god caused the Big Bang — any more than our past lack of understanding meant that a god caused lightning.

The next problem of the First Cause Argument is the assumption that an infinite chain of events is impossible. This argument is made moot by the Big Bang, which negates the need for considering an infinite chain of events in our universe. Because time started with the Big Bang, any question of what happened before is nonsensical — much like asking what is north of the North Pole. Also, many cosmologists have proposed that our universe could be part of a much larger, super and perhaps eternal meta-universe. In this meta-universe “baby” universes are created by pinching off from “parent” universes — leaving no way to inquire about the characteristics of a parent universe. We certainly don’t know for sure, and may never know. However, this meta-universe would allow infinite chains of events.

Another problem comes from the common definition of God as eternal, perfect and unchanging. If these qualities were true, then why would God need a universe and how could God change from not needing a universe to needing one? This god would have existed for an eternity and then decided to create the universe.

The last problem with the First Cause Argument lies in its assumption that this eternal god exists, something that it is trying to prove. This is known as begging the question. Even a child can ask, “If God created the universe, then who created God?” If the answer is that God is uncaused, then the same answer could certainly be applied to the existence of the universe — that it is uncaused. Besides, which god are we talking about? People using the First Cause Argument always make the assumption that their god did the creating. Muslims think that Allah created the universe. Hindus think that Brahma did it. Christians and Jews think that Yahweh did it. Most religions have a story of how their god created the universe. The idea of a god as creator of the universe makes for a good tale, but it obviously tells us little about the characteristics of that god. What they are doing is explaining one mystery with a bigger mystery, and that is fallacious logic.


3) Teleological Argument

Quote:
The Argument From Design states that the universe is so complex that it requires a designer, like a watch requires a watchmaker. It's just another argument from ignorance.

Many people think that the world looks like it was designed (and by their god, to boot). Of course, the sun also looks like it goes around the Earth. It is only thru science that we know that both of these perceptions are wrong.

To explain the complexity of the universe and life, all we need are the properties of self-organization and emergence that arise out of complex adaptive systems. Stars, galaxies and planets have come into being as the universe has slowly increased in complexity over time — from the simplicity of the Big Bang. Biology and paleontology have shown that life has also slowly grown in complexity over time — dependent only on the the rules of physics and chemistry. No god was necessary.


Henriksson,

shall we have a link and quote posting war? You from your favored sites and me from mine?



Henriksson
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13 Sep 2009, 9:20 am

iamnotaparakeet wrote:
Henriksson wrote:
iamnotaparakeet wrote:
willa wrote:
iamnotaparakeet wrote:
I think there would be less hostility over a mathematical false statement than for a true statement with theological implications.


But it was a very biased statement. If something was said to the effect of "my dad tried committing suicide but my uncle walked in at just the right time, there must be a god" then it wouldnt be as bad, but he said "god exists because a relative happened to visit another relative at an opportune time"

Is it the devil's doing everytime my brother comes by when i'm about to take a big relaxing sh**?


It's weak, yes.

For me, aside from personal experience, there is the first cause and teleological arguments. Feel free to search for them, I'm not going to write them out again, though if you want to see where I wrote them, there is the local search engine or digging through the PPR archive.


And I'll be happy to debunk them.

http://www.godlessgeeks.com/WhyAtheism.htm

1) Personal Experience

It's very unreliable, and completely subjective. Here's a good video about it:

[youtube]http://www.youtube.com/watch?v=fjbWr3ODbAo[/youtube]

2) First Cause Argument

Quote:
The First Cause, or Cosmological Argument, says that everything has a cause, and, since we supposedly can’t have an infinite series of causes stretching into the past, a god must be the first cause — an uncaused cause. This argument was described by Aristotle, and has at least four problems.

The main problem of the First Cause Argument is the idea that every event has a cause. As we discovered in the 20th century, the universe is actually ruled at the bottom level by quantum mechanics, in which it’s possible for events to have no cause. An obvious example of quantum mechanics in action is the radioactive decay of a uranium atom. There is no previous cause for each such event, and we can only predict it with probability. The averaging of quantum effects gives us the Newtonian experience that we have. However, Newtonian physics does not control the universe; quantum mechanics and Einsteinian relativity do. We now know that the universe has an intrinsic, bottom level of uncertainty that cannot be bypassed. Quantum mechanics also shows us that objects can appear out of nothing and then disappear back into nothing. Even in supposedly empty space, virtual particles are continuously appearing and disappearing. This is a real and measurable process, via what are known as the Casimir effect and the Lamb shift.

The beginning of the observable universe — of all the matter and energy in it and even of time itself — is called the Big Bang. The science of quantum mechanics is only a century old, and already we've been able to get extremely close to understanding the beginning of the observable universe — with no god needed. How close can we get? Approximately a billionth of a trillionth of a trillionth of a second after the Big Bang. The Big Bang theory is supported by extensive data. Six prominent facts are:


The red shift of almost all galaxies, getting greater as their distance increases.
— This shows that the galaxies are flying away from each other, at greater speeds at greater distances.
The cosmic microwave background radiation.
— This is a remnant of the radiation from the Big Bang, and has cooled over time to the exact temperature predicted.
The variations in the cosmic microwave background radiation.
— These variations fit theoretical predictions, and were caused by quantum differences near the start of Big Bang.
The proportions of the lightest elements and isotopes.
— This helps show that the calculations for nuclear interactions immediately following the Big Bang are correct.
The changes in galaxies as we look further away (and thus back in time), with distant galaxies more primitive.
— This shows some of the changes in the universe since the Big Bang, and confirms the deep time of the universe.
The change in the apparent speed of type 1a supernova as we look back in time, with distant supernova exploding more slowly.
— This shows that the light has been stretched out by the expansion of space over billions of years.
The physicist and cosmologist Alan Guth of MIT has put forth the scientific theory, called Inflation, that the Big Bang was just the result of a random quantum event called a vacuum fluctuation — with no cause, created out of the space vacuum, and with a total energy of zero. Even tho this doesn’t make sense in the Newtonian physics of our experience of the world, it does make sense in quantum mechanics and Einstein’s general relativity. In relativity, gravity is negative energy and matter is positive energy. Because the two seem to be equal in absolute total value, our observable universe appears balanced to the sum of zero. Our universe could thus have come into existence without violating conservation of mass and energy — with the matter of the universe condensing out of the positive energy as the universe cooled, and gravity created from the negative energy. There is also excellent experimental and theoretical evidence to support Inflation Theory. We may eventually determine that Inflation Theory is wrong or incomplete, and we may never be able to completely understand the actual beginning; it could be that we're not smart enough or that the physical science necessary is not possible for us to do. But, that doesn’t mean that a god caused the Big Bang — any more than our past lack of understanding meant that a god caused lightning.

The next problem of the First Cause Argument is the assumption that an infinite chain of events is impossible. This argument is made moot by the Big Bang, which negates the need for considering an infinite chain of events in our universe. Because time started with the Big Bang, any question of what happened before is nonsensical — much like asking what is north of the North Pole. Also, many cosmologists have proposed that our universe could be part of a much larger, super and perhaps eternal meta-universe. In this meta-universe “baby” universes are created by pinching off from “parent” universes — leaving no way to inquire about the characteristics of a parent universe. We certainly don’t know for sure, and may never know. However, this meta-universe would allow infinite chains of events.

Another problem comes from the common definition of God as eternal, perfect and unchanging. If these qualities were true, then why would God need a universe and how could God change from not needing a universe to needing one? This god would have existed for an eternity and then decided to create the universe.

The last problem with the First Cause Argument lies in its assumption that this eternal god exists, something that it is trying to prove. This is known as begging the question. Even a child can ask, “If God created the universe, then who created God?” If the answer is that God is uncaused, then the same answer could certainly be applied to the existence of the universe — that it is uncaused. Besides, which god are we talking about? People using the First Cause Argument always make the assumption that their god did the creating. Muslims think that Allah created the universe. Hindus think that Brahma did it. Christians and Jews think that Yahweh did it. Most religions have a story of how their god created the universe. The idea of a god as creator of the universe makes for a good tale, but it obviously tells us little about the characteristics of that god. What they are doing is explaining one mystery with a bigger mystery, and that is fallacious logic.


3) Teleological Argument

Quote:
The Argument From Design states that the universe is so complex that it requires a designer, like a watch requires a watchmaker. It's just another argument from ignorance.

Many people think that the world looks like it was designed (and by their god, to boot). Of course, the sun also looks like it goes around the Earth. It is only thru science that we know that both of these perceptions are wrong.

To explain the complexity of the universe and life, all we need are the properties of self-organization and emergence that arise out of complex adaptive systems. Stars, galaxies and planets have come into being as the universe has slowly increased in complexity over time — from the simplicity of the Big Bang. Biology and paleontology have shown that life has also slowly grown in complexity over time — dependent only on the the rules of physics and chemistry. No god was necessary.


Henriksson,

shall we have a link and quote posting war? You from your favored sites and me from mine?

Anything you think is a sensible counter-argument is good in my book.

EDIT: Sensible, not sensitive. Well, that too. :P


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13 Sep 2009, 9:36 am

Henriksson wrote:
Anything you think is a sensible counter-argument is good in my book.

EDIT: Sensible, not sensitive. Well, that too. :P


Okay, well for my link war post, I will present one that isn't an argument for God in itself, but an exhortation for the use of logic:

http://creation.com/loving-god-with-all ... d-creation

A few of the posts show the practically idolatrous love of logic as if it by default did away with God, well it doesn't. Please read the link.

If you would like to ask the guy who wrote the article any questions, his Facebook is http://www.facebook.com/home.php#/profi ... 0045302864

Unlike me, this dude doesn't tire from debate.



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13 Sep 2009, 9:40 am

iamnotaparakeet wrote:
Henriksson wrote:
Anything you think is a sensible counter-argument is good in my book.

EDIT: Sensible, not sensitive. Well, that too. :P


Okay, well for my link war post, I will present one that isn't an argument for God in itself, but an exhortation for the use of logic:

http://creation.com/loving-god-with-all ... d-creation

A few of the posts show the practically idolatrous love of logic as if it by default did away with God, well it doesn't. Please read the link.

If you would like to ask the guy who wrote the article any questions, his Facebook is http://www.facebook.com/home.php#/profi ... 0045302864

Unlike me, this dude doesn't tire from debate.

He is welcome to join Wrong Planet if he wish.

Anyway, the link you provided is doesn't address my point directly, you could make a new topic about it if you wish.


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13 Sep 2009, 10:08 am

Henriksson wrote:
iamnotaparakeet wrote:
Henriksson wrote:
Anything you think is a sensible counter-argument is good in my book.

EDIT: Sensible, not sensitive. Well, that too. :P


Okay, well for my link war post, I will present one that isn't an argument for God in itself, but an exhortation for the use of logic:

http://creation.com/loving-god-with-all ... d-creation

A few of the posts show the practically idolatrous love of logic as if it by default did away with God, well it doesn't. Please read the link.

If you would like to ask the guy who wrote the article any questions, his Facebook is http://www.facebook.com/home.php#/profi ... 0045302864

Unlike me, this dude doesn't tire from debate.

He is welcome to join Wrong Planet if he wish.

Anyway, the link you provided is doesn't address my point directly, you could make a new topic about it if you wish.


Those weren't your points though, and you replied to me when I replied to somebody else. Have you replied to my prior reply to you yet, or just to the willa's reply?

iamnotaparakeet wrote:
Henriksson wrote:
iamnotaparakeet wrote:
"as the free will of an action doen't guarantee the success of that action."

I know what you mean here. Such as it is my will to be employed right now. My will to keep a job. ETC. Unfortunately, I can't make the decision for the employers to hire me. However, I can decide and put into action where I put my feet moment by moment. I can flip a switch to turn on a light, and if there is electricity, the wiring is proper enough, and the bulb isn't broken, then the light will come on.

Yes, you can't choose things which is beyond your physical abilities. This doesn't make you a robot. So I wonder why killing isn't beyond one's physical abilities if god was truly good. As it stands now, it looks like the universe is as it is, with no god watching over us, which means that bad things tend to happen.

Quote:
"So someone could try to fire upon a person, and God could stop the bullet, but the person still have made the choice to kill the other person."

While that would certainly show the attempted killer's intention, it would also be very disheartening. This would be nice and all, having God be a superhero stopping all crime and preventing all death and suffering. But let's say God's definition of when a human life starts is at conception. Being superhero and all that, abortions would be impossible, taking away freedom from of choice, right? Well, they would still be showing their intentions though.

Miscarriages happen to people who really wanted to put their children into the world, so this seems like a moot point.


"So I wonder why killing isn't beyond one's physical abilities if god was truly good."

I personally think it should be beyond people's abilities to gossip, or to stare at me with paranoia fed by their pogonophobia.


[youtube]http://www.youtube.com/watch?v=3xpZrK1P5dY[/youtube]


"Miscarriages happen to people who really wanted to put their children into the world, so this seems like a moot point."

Miscarriages aren't intentional, and as you had appeared to have said it is the intent that counts. Jesus also said that to the same effect in His sermon on the mount.


As for the guy whose Facebook link I posted, he would really be able to discuss with you, as an expert, the subject of the design argument. I am not.

Though he wouldn't be joining in the discussion here, if you actually wanted to have a real debate there he is. His degree is in physical chemistry, the one I'm going for is in Accounting, so who would be more able to speak on a scientific level? Dr Jonathan Sarfati.



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13 Sep 2009, 10:14 am

Or, not willa's, but anna-banana's reply.

Edit: I must be tired. Nevermind.



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14 Sep 2009, 10:07 am

LePetitPrince wrote:
but oh well, non-orthodox Christians are going to hell anyways, so why save them?


that isn't what Orthodoxy teaches; that is what a few over-zelous Orthodox Christians think and say.


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14 Sep 2009, 11:07 am

'sigh' ... "god saved" as in what he knew about God or believed, saved or prevented him from killing himself. -.- ... people...



Last edited by LiendaBalla on 14 Sep 2009, 11:18 am, edited 1 time in total.

Hmmmn
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14 Sep 2009, 11:18 am

I think I've got it :idea: The uncle is god!



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14 Sep 2009, 11:25 am

:thumleft: :thumright:
And He prevented another Man to become a murderer.



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14 Sep 2009, 12:45 pm

For most of my life I was a Christian. Until someone presented me with a very logical reason to question God's existence. Now I am undecided. If a Christian were to possibly make a logical presentation for the existence of God, I would certainly listen. I might even change back if there was clear evidence.

I just don't believe the OP's evidence is logical. Yes, as a Christian I was taught all about free will and 'time and unforseen occurance' and why God allows suffering for the time being. However, to imply that he would save this one man goes against all that. He can't be active in the lives of humans and also at the same time make excuses as to why he does not act in certain cases without resorting to the old line: "God works in mysterious ways." Which is a catch-all statement that cannot be argued with but makes no attempt to explain the discrepancy. It's something one is just supposed to accept. Which is something I cannot do.



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14 Sep 2009, 5:02 pm

mitharatowen wrote:
For most of my life I was a Christian. Until someone presented me with a very logical reason to question God's existence. Now I am undecided. If a Christian were to possibly make a logical presentation for the existence of God, I would certainly listen. I might even change back if there was clear evidence.

I just don't believe the OP's evidence is logical. Yes, as a Christian I was taught all about free will and 'time and unforseen occurance' and why God allows suffering for the time being. However, to imply that he would save this one man goes against all that. He can't be active in the lives of humans and also at the same time make excuses as to why he does not act in certain cases without resorting to the old line: "God works in mysterious ways." Which is a catch-all statement that cannot be argued with but makes no attempt to explain the discrepancy. It's something one is just supposed to accept. Which is something I cannot do.


Hence the danger of weak arguments and the normal fluffy just-so forwards that are sometimes sent to my inbox.

Places like http://christiananswers.net/ have some good material. I think that Jonathan Sarfati of Creation Ministries International has also written some good articles.



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14 Sep 2009, 5:28 pm

And, if you prefer unbiased discussions, you can try http://debatingchristianity.com/.


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14 Sep 2009, 6:03 pm

Kenjuudo wrote:
And, if you prefer unbiased discussions, you can try http://debatingchristianity.com/.


Seems to be like PPR expanded.

Question though, how would the word "discussion" get the adjective "unbiased"?