In your view was Jesus a human or God or both ?

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Kraichgauer
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26 Nov 2011, 2:35 pm

ruveyn wrote:
Kraichgauer wrote:

I think I followed your reasoning about faith (not meaning to be funny here!), and that's cool for you.
For me, faith is letting go of knowledge and reason, and is rather a childlike trust.

-Bill, otherwise known as Kraichgauer


Didn't that goniff Paul of Tarsus have something to say about letting go of childish things. If you are a grownup why reason as children are assumed to reason. Part of growing up is embracing the facts and giving up fairly tales and invisible friends.

Cousin Joshua said something that began as : "Unless ye be as children. ....." That is the clue.

ruveyn


But Christ also said, "Suffer the children to come onto me."
I think he wasn't just referring to the little kids who wanted to see him, but also in general to a "childlike trust."

-Bill, otherwise known as Kraichgauer



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26 Nov 2011, 2:36 pm

Kraichgauer wrote:

But Christ also said, "Suffer the children to come onto me."


And sure enough, little children that come unto him do suffer.

ruveyn



Kraichgauer
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26 Nov 2011, 2:52 pm

ruveyn wrote:
Kraichgauer wrote:

But Christ also said, "Suffer the children to come onto me."


And sure enough, little children that come unto him do suffer.

ruveyn


To be sure though, it was others who actually made them do the suffering.

-Bill, otherwise known as Kraichgauer



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26 Nov 2011, 3:03 pm

Ragtime wrote:
Can you guess that I disagree with all of your post? Just saying there is no evidence for the resurrection (after I provided clear evidence) doesn't make it so.


Pretty well, since you have repeatedly demonstrated failure to understand the very concept of scientific theory in the past and criticized the theory of evolution based not on real problems with it but your own incomprehension. The Bible saying "He was resurrected" is not evidence any more than me saying "I have John Candy growing out of my shoulder" is evidence for that claim

Ragtime wrote:
Well, there is the Shroud of Turin, the cause of which radiation-drawn human shape no scientific minds have yet been able to explain, nor the very time-and-place-specific pollen found in the fabric's fibers which show it contemporary to Jesus' biblically-purported lifetime and geographical home. I do not know whether the shroud is from Jesus, but it is physical evidence pointing -- with whatever level of strength or weakness -- to His resurrection. Again -- not proving, but pointing to, as any evidence does.


The shroud was explained a long, long time ago. In any case, how exactly does a piece of cloth with the imprint of a mans face and body prove he was resurrected? All it proves, if it were real, is that it was wrapped around a dead guys body...


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26 Nov 2011, 3:48 pm

I'm no longer able to think about Jesus without thinking about Jesus as portrayed in The Big Lebowski

[youtube]http://www.youtube.com/watch?v=ICsDtwXtUhs&feature=related[/youtube]



Kraichgauer
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26 Nov 2011, 4:00 pm

pandabear wrote:
I'm no longer able to think about Jesus without thinking about Jesus as portrayed in The Big Lebowski

[youtube]http://www.youtube.com/watch?v=ICsDtwXtUhs&feature=related[/youtube]


I consider The Big Lebowski to be maybe the funniest movie of all time, and John Tutturo's part as Jesus definitely contributed to the laughs.

-Bill, otherwise known as Kraichgauer



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26 Nov 2011, 5:24 pm

Kraichgauer wrote:
Ragtime wrote:
But where we may differ, Bill, is that I believe that the more one studies the historical evidence surrounding the supposed resurrection of Jesus, the more evidence one finds supporting this biblical claim -- thus, automatically, the less faith is required to believe that it happened.

(If atheists can believe that undirected, infinitely chaotic forces billions of years ago brought about our present existence from nothing, and then can call it "undeniable fact", then I can believe that Jesus Christ rose from the dead a historically-recorded mere 2,000 years ago. The latter is a much more rational thing to believe in, even before further evidence is considered.)

And, as Paul wrote, the entire Christian faith hinges upon His physical, actual resurrection. I do not think God took pains to hide all evidence of His resurrection. You may believe that -- I'm not sure. There is powerful evidence, such as His apostles doubting His prophetic claims during His life on Earth to an eventual resurrection -- yet then, after His death, these same formerly-doubting apostles were willing to give up their very lives rather than simply say He did not rise from the dead. Mass hallucination, or belief based on sight and physical presence with Jesus after His obvious death?
Quote:
24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came.
25 So the other disciples told him, “We have seen the Lord!”
But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”
26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!”
27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
28 Thomas said to him, “My Lord and my God!”
John 20:24-28


To quote Christ, "Blessed are those who do not see, but believe."
Again, I believe my faith was a gift of the Spirit, which to me and my religious tradition, reason doesn't come into it.
And in my humble opinion, the Shroud of Turin is a hoax. Then again, we Lutherans haven't been big on relics since Luther wrote against their validity.

-Bill, otherwise known as Kraichgauer


Well, any viewpoint that holds that historical artifacts are by definition nonsense is just pure bias -- though I'm not intimately familiar with Luther's writings on that subject.
Whether they should be reverenced can, however, be debated. Even whether Jesus meant us to celebrate his birth can be debated -- I'm not sure He did.

I accepted Christ at age four, so I didn't have much reason to go on. But much learning and reason since then has confirmed, and re-confirmed several times, the evidenced validity of Jesus as God and Messiah. But if this later evidence somehow seemed to prove that He wasn't who He claimed to be, I would at the least wonder whether or not my belief in Christ was wrong. My final conclusion, in such a case, would be another matter, and would greatly depend on my lifelong observations of His power guiding my life.

I guess at this point, I have no idea whether we're agreeing or disagreeing, so I can't continue the discussion unless I'm shown a clear way in which we disagree.
To put it another way, you like your wording of your beliefs, and I like my wording of mine, but I'm not at all sure we're meaning different things.


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26 Nov 2011, 6:42 pm

Ragtime wrote:
Kraichgauer wrote:
Ragtime wrote:
But where we may differ, Bill, is that I believe that the more one studies the historical evidence surrounding the supposed resurrection of Jesus, the more evidence one finds supporting this biblical claim -- thus, automatically, the less faith is required to believe that it happened.

(If atheists can believe that undirected, infinitely chaotic forces billions of years ago brought about our present existence from nothing, and then can call it "undeniable fact", then I can believe that Jesus Christ rose from the dead a historically-recorded mere 2,000 years ago. The latter is a much more rational thing to believe in, even before further evidence is considered.)

And, as Paul wrote, the entire Christian faith hinges upon His physical, actual resurrection. I do not think God took pains to hide all evidence of His resurrection. You may believe that -- I'm not sure. There is powerful evidence, such as His apostles doubting His prophetic claims during His life on Earth to an eventual resurrection -- yet then, after His death, these same formerly-doubting apostles were willing to give up their very lives rather than simply say He did not rise from the dead. Mass hallucination, or belief based on sight and physical presence with Jesus after His obvious death?
Quote:
24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came.
25 So the other disciples told him, “We have seen the Lord!”
But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”
26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!”
27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
28 Thomas said to him, “My Lord and my God!”
John 20:24-28


To quote Christ, "Blessed are those who do not see, but believe."
Again, I believe my faith was a gift of the Spirit, which to me and my religious tradition, reason doesn't come into it.
And in my humble opinion, the Shroud of Turin is a hoax. Then again, we Lutherans haven't been big on relics since Luther wrote against their validity.

-Bill, otherwise known as Kraichgauer


Well, any viewpoint that holds that historical artifacts are by definition nonsense is just pure bias -- though I'm not intimately familiar with Luther's writings on that subject.
Whether they should be reverenced can, however, be debated. Even whether Jesus meant us to celebrate his birth can be debated -- I'm not sure He did.

I accepted Christ at age four, so I didn't have much reason to go on. But much learning and reason since then has confirmed, and re-confirmed several times, the evidenced validity of Jesus as God and Messiah. But if this later evidence somehow seemed to prove that He wasn't who He claimed to be, I would at the least wonder whether or not my belief in Christ was wrong. My final conclusion, in such a case, would be another matter, and would greatly depend on my lifelong observations of His power guiding my life.

I guess at this point, I have no idea whether we're agreeing or disagreeing, so I can't continue the discussion unless I'm shown a clear way in which we disagree.
To put it another way, you like your wording of your beliefs, and I like my wording of mine, but I'm not at all sure we're meaning different things.


Luther's disdain for relics arose from the fake relic trade so common in his day. There was no way to tell which - if any - were real. The fact that relic collectors at the time very often had more than one decapitated head of John the baptist, Jesus' foreskin, and an unburned branch of the burning bush really made both Protestant reformers like Luther, and even their Catholic counterparts like Erasmus furious. Particularly since these things were sold at a profit. And even if any relics were real, why would they be of importance if you have faith?

As for your view of grace, faith, and salvation - you can believe as you wish, and I'll believe as I wish. The important thing is that you're in God's grace, even if we disagree.

-Bill, otherwise known as Kraichgauer



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26 Nov 2011, 6:57 pm

Kraichgauer wrote:
Jesus' foreskin,


Huh? I knew that David kept quite a collection of Philistine foreskins. Other than that, do Jews really keep their foreskins as a momento?



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26 Nov 2011, 7:02 pm

pandabear wrote:
Kraichgauer wrote:
Jesus' foreskin,


Huh? I knew that David kept quite a collection of Philistine foreskins. Other than that, do Jews really keep their foreskins as a momento?


You'd have to ask Ruveyn, but I would guess that the answer is no.

-Bill, otherwise known as Kraichgauer



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26 Nov 2011, 10:26 pm

Kraichgauer wrote:
And even if any relics were real, why would they be of importance if you have faith?


I think real Christian artifacts do have value. (This is beside the point, but one thing I do not do is say that either ancient Christian artifacts or modern manufactured Christian symbols have special powers, as Catholics believe. I'm a strong believer against such witchcraft-like doctrines. Things don't have power, God does.) I am evangelical, and as such I believe that anyone who wishes to share the Gospel message should be willing to, if a person asks, share what they know as far as evidence the Bible is true. Most people will ask for evidence, in fact, and they are not wrong to do so. That's why we Christians value Bible study. Why study any part of the Bible, or the extra-biblical sources of its time, if doing so meant nothing to our faith?
I believe in Christians studying everything relevant to Christianity in order to increase their knowledge about it -- as witnessing tools, if not also for personal enrichment. If you think that is disrespectful to God, I don't see why you would think that. If a Christian has little to offer in the way of facts, how does he or she expect to evangelize? I don't know which branch of Lutheranism you belong to. Solomon wrote prodigiously of the goodness of the man of God gaining knowledge and wisdom. You can tell how much I value that in that one such writing is my sig.

Jesus said we are to be wise as serpents and harmless as doves. He didn't cite the dove only.


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27 Nov 2011, 12:03 am

Ragtime wrote:
Kraichgauer wrote:
And even if any relics were real, why would they be of importance if you have faith?


I think real Christian artifacts do have value. (This is beside the point, but one thing I do not do is say that either ancient Christian artifacts or modern manufactured Christian symbols have special powers, as Catholics believe. I'm a strong believer against such witchcraft-like doctrines. Things don't have power, God does.) I am evangelical, and as such I believe that anyone who wishes to share the Gospel message should be willing to, if a person asks, share what they know as far as evidence the Bible is true. Most people will ask for evidence, in fact, and they are not wrong to do so. That's why we Christians value Bible study. Why study any part of the Bible, or the extra-biblical sources of its time, if doing so meant nothing to our faith?
I believe in Christians studying everything relevant to Christianity in order to increase their knowledge about it -- as witnessing tools, if not also for personal enrichment. If you think that is disrespectful to God, I don't see why you would think that. If a Christian has little to offer in the way of facts, how does he or she expect to evangelize? I don't know which branch of Lutheranism you belong to. Solomon wrote prodigiously of the goodness of the man of God gaining knowledge and wisdom. You can tell how much I value that in that one such writing is my sig.

Jesus said we are to be wise as serpents and harmless as doves. He didn't cite the dove only.


I belong to the Lutheran Church - Missouri Synod, to be exact. My own Missouri Synod is more conservative than say the Evangelical Lutheran Church In America, though we're more liberal than the the Wisconsin Synod. Despite a spectrum of liberal to conservative views toward faith and practice, all Lutherans pretty much agree on doctrine. Essentially, we all can be considered mainline denominations.

Again, I think reason and proof doesn't come into conversion and faith, as those things are of human origin, while only God can grant us faith, despite ourselves.

As for Christ saying we should be as wise as serpents, I take that to mean that we are not to be naive and credulous in worldly matters. I never thought that that meant we were to toss all childlike trust in the matters of the divine.

-Bill, otherwise known as Kraichgauer



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27 Nov 2011, 12:07 am

Kraichgauer wrote:
pandabear wrote:
Kraichgauer wrote:
Jesus' foreskin,


Huh? I knew that David kept quite a collection of Philistine foreskins. Other than that, do Jews really keep their foreskins as a momento?


You'd have to ask Ruveyn, but I would guess that the answer is no.

-Bill, otherwise known as Kraichgauer


The Canonical Answer might be included in the book I previously cited, and there is evidence George Washington knew it too:


I believe I have discovered why George Washington is most always portrayed as praying to trees. He knew that the best American God was a tree. He just didn't know what type of tree, let alone which tree of the right type. Doing it during heavy snow must have made his horse wish to be the horse appointed Senator by Caligula, instead of the one in possession by an ice-cold tree-cult chaser near-infinitely trying for the right tree.

What is often termed "The Church's Strangest Relic(s)" is the puzzle's solving clue. One of the most popular books now on the subject is "An Irreverent Curiosity: In Search of the Church's Strangest Relic in Italy's Oddest Town" by David Farley (2009), and the general acknowledgement of the "Holy Prepuce" usually at: http://en.wikipedia.org/wiki/Holy_Prepuce

The "multiple member's numbers" is solved by the very nature of the correct type of God-Tree: the Most Divine Coco de Mer.

One poet said God retired to Florida, but it is plainly evident that God, and God's numerous offspring, all reside in the Republic of Seychelles, still mainly for the beneficial climate to practice what God so diligently commanded: Be Fruitful and Multiply.

It even minimizes the battle of the sexes in the God/Goddess riddle: http://www.ms-starship.com/journal/oct00/13.htm
"Its claim to fame is the biggest seed on Earth. The Coco de Mer is an enormous nut with double honours. As well as weighing more than 20 kilograms it bears an embarrassing resemblance to the female lower half. The male tree sports a proboscis of dramatic proportions that leaves even the most chaste tourist giggling into their hands. A remarkable coincidence, an elaborate hoax spanning centuries or a classic case of divine humour. The poor park guides spend their days with wide-eyed foreigners taking flush-faced photographs. The enthusiast can even purchase the strange bi-lobed nut (stamped with an official government seal to avoid poaching) for a mere US$250. Male Coco de Mer palms grow to about 30 metres high, their female counterparts to 24 metres."

Tadzio

P.S.: http://www.brooklynrail.org/2009/11/boo ... -pelletier

Extraordinary evidence??? It's almost TOO MUCH EVIDENCE!! !



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27 Nov 2011, 12:51 am

Kraichgauer wrote:
Again, I think reason and proof doesn't come into conversion and faith, as those things are of human origin, while only God can grant us faith, despite ourselves.


I just see a false dichotomy. Evidence simply is not the enemy of faith, rather it is its servant.

Lutheran apologist Dr. John Warwick Montgomery wrote the following books on the subject:

(1) Faith Founded on Fact
http://www.amazon.com/Faith-Founded-Fact-Evidential-Apologetics/dp/189636313X/ref=sr_1_5?s=books&ie=UTF8&qid=1322368738&sr=1-5

(2) Evidence For the Faith
http://www.amazon.com/Evidence-Faith-Deciding-God-Question/dp/0945241151/ref=pd_sim_b_5

Quote:
As for Christ saying we should be as wise as serpents, I take that to mean that we are not to be naive and credulous in worldly matters. I never thought that that meant we were to toss all childlike trust in the matters of the divine.


There's a natural, God-given middle ground between naive, childlike trust and wise, informed decision-making. I take Jesus' admonition to be as little children in the way we believe to mean to simply accept Heaven, God, and the mysteries thereof which we cannot naturally understand, but to also welcome and embrace understanding as it naturally comes.

Your views on some kind of ethereal faith seem quite mystical to me.


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Last edited by Ragtime on 27 Nov 2011, 12:59 am, edited 1 time in total.

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27 Nov 2011, 12:58 am

Jesus was God in the flesh. The Bible says that God chose the foolish things of the world to confound the wise. The Bible also says that the cross is foolishness to the rest of the world. This is why it appears more intelligent to be atheist or agnostic...because God wants us to have faith not scientific evidence. Not that there's not plenty of evidence...but people who do not want to believe will always dismiss it.



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27 Nov 2011, 1:28 am

Ragtime wrote:
Kraichgauer wrote:
Again, I think reason and proof doesn't come into conversion and faith, as those things are of human origin, while only God can grant us faith, despite ourselves.


I just see a false dichotomy. Evidence simply is not the enemy of faith, rather it is its servant.

Lutheran apologist Dr. John Warwick Montgomery wrote the following books on the subject:

(1) Faith Founded on Fact
http://www.amazon.com/Faith-Founded-Fact-Evidential-Apologetics/dp/189636313X/ref=sr_1_5?s=books&ie=UTF8&qid=1322368738&sr=1-5

(2) Evidence For the Faith
http://www.amazon.com/Evidence-Faith-Deciding-God-Question/dp/0945241151/ref=pd_sim_b_5

Quote:
As for Christ saying we should be as wise as serpents, I take that to mean that we are not to be naive and credulous in worldly matters. I never thought that that meant we were to toss all childlike trust in the matters of the divine.


There's a natural, God-given middle ground between naive, childlike trust and wise, informed decision-making. I take Jesus' admonition to be as little children in the way we believe to mean to simply accept Heaven, God, and the mysteries thereof which we cannot naturally understand, but to also welcome and embrace understanding as it naturally comes.

Your views on some kind of ethereal faith seem quite mystical to me.


I never said evidence is necessarily the enemy of faith; I just don't see how you're going to prove God. Because God simply can't be demonstrated scientifically.

-Bill, otherwise known as Kraichgauer